A passion for difference

A passion for difference

by Henrietta L. Moore

1994

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In this new book Henrietta Moore examines the limitations of the theoretical languages used by anthropologists and others to write about sex, gender, and sexuality. Moore begins by discussing recent feminist debates on the body and the notion of the non-universal human subject. She then considers why anthropologists have contributed relatively little to these debates, suggesting that this reflects the history of anthropology's conceptualization of "persons" or "selves" cross-culturally. The author also pursues a series of related themes, including the links between gender, identity, and violence; the construction of domestic space and its relationship to bodily practices and the internalization of relations of difference; and the links between the gender of the anthropologist and the writing of anthropology. By developing a specific anthropological approach to feminist post-structuralist and psychoanalytic theory, Moore demonstrates anthropology's contribution to current debates in feminist theory.

Discussion questions for A passion for difference

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  1. 1

    Moore argues that theoretical languages limit our understanding of sex, gender, and sexuality. Can you identify a specific linguistic or conceptual limitation she highlights that resonated with you, and why?

  2. 2

    The book discusses the "non-universal human subject." In what ways does this concept challenge conventional understandings of identity, and how might it alter our approach to cross-cultural understanding?

  3. 3

    Moore suggests that anthropology's historical conceptualization of "persons" or "selves" has limited its engagement with feminist debates. What are the implications of this historical oversight for contemporary anthropological thought?

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