Between Indigenous and Settler Governance

Between Indigenous and Settler Governance

by Anna Yeatman, Lisa Ford

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"Between Indigenous and Settler Governance addresses the history, current development and future of Indigenous self-governance in four settler-colonial nations: Australia, Canada, New Zealand and the United States. Bringing together emerging scholars and leaders in the field of indigenous law and legal history, this collection offers a long-term view of the legal, political and administrative relationships between Indigenous collectivities and nation-states. Placing historical contingency and complexity at the center of analysis, the papers collected here examine in detail the process by which settler states both dissolved indigenous jurisdictions and left spaces - often unwittingly - for indigenous survival and corporate recovery. They emphasise the promise and the limits of modern opportunities for indigenous self-governance; whilst showing how all the players in modern settler colonialism build on a shared and multifaceted past. Indigenous tradition is not the only source of the principles and practices of indigenous self-determination; the essays in this book explore some ways that the legal, philosophical and economic structures of settler colonial liberalism have shaped opportunities for indigenous autonomy. Between Indigenous and Settler Governance will interest all those concerned with Indigenous peoples in settler-colonial nations."--pub. desc.

Discussion questions for Between Indigenous and Settler Governance

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  1. 1

    How does the book's comparative look at Australia, Canada, New Zealand, and the United States challenge or reinforce your previous understanding of settler-colonial governance?

  2. 2

    In what ways do the essays demonstrate that Indigenous self-determination is shaped not only by tradition, but also by the legal and economic structures of settler-colonial liberalism?

  3. 3

    Consider the idea that settler states both dissolved Indigenous jurisdictions and unintentionally left spaces for Indigenous survival; where in the text did you find this paradox most striking?

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