Il discorso di Eraclito

Il discorso di Eraclito

by Laura Gianvittorio

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Since the ?scuola urbinate? (e. g. B. Gentili) applied the oral theory to the Greek lyricists, orality is seen to have influenced thought and language not only of rhapsodists, but of archaic authors in general. Against this background, I investigate how the interaction between orality and literacy, which I suggest to call ?aurality?, influences the semantics and the linguistic reasoning chiefly of Heraclitus among the early presocratic thinkers. On the one hand Heraclitus is an oral ?image-thinker? (Havelock) and his prose is poetically constructed; on the other hand only by writing he can figure out the discourse (?????) as a ???????-composed unity, as I mean he does, rather than holistic or as a continuum, what is common in oral societies. Such a ????? is able to serve as a cosmological model, for the physical world consisting of a multiplicity of phenomena closely jointed to each other into an invisible unity.

Discussion questions for Il discorso di Eraclito

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  1. 1

    How does the transition from oral traditions to written philosophy change the way we perceive truth and wisdom, and do you think our modern digital age is experiencing a similar shift?

  2. 2

    Gianvittorio explores Heraclitus not just as a philosopher, but as an oral "image-thinker"—how does visualizing ideas through poetic construction change their impact compared to purely abstract reasoning?

  3. 3

    In what ways does the concept of the logos as a structured, assembled unity (rather than a formless continuum) challenge the traditional ways we try to make sense of a chaotic world?

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