A Companion to Philosophy in Australia and New Zealand

A Companion to Philosophy in Australia and New Zealand

by Graham Oppy, N.N. Trakakis

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"Philosophy in Australia and New Zealand has been experiencing, for some time now, something of a 'golden age'. This is not to overlook, however, the rich philosophical past of Australasia, which - although heavily indebted to overseas trends - has managed to produce much distinctive and highly original work. These developments in the recent and distant past only serve to highlight the importance of documenting Australasia's great contribution to philosophy ... The Companion contains a wide range of encyclopaedia-like entries written by leading philosophers, including biographical essays on selected philosophers, topics (existentialism, postmodernism etc) and controversies (e.g. the Orr case and the Sydney push), as well as shorter entries on associations, research centres, departments, journals, pedagogy, and international links. Important philosophical contributions made by those working outside of the academy are also included, as are the many inroads that have recently been made with the introduction of philosophy into the wider community (for example, in primary and secondary schools, and in various community-based forums such as the 'Socratic Dialogues' and 'Philosophy Cafes'). Despite, therefore, the concentration on institutionalised forms of philosophy in Australasia, due (if not overdue) recognition is also given to other aspects of Australasian philosophy."--publisher website.

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  1. 1

    How does exploring the rich philosophical history of Australia and New Zealand challenge or expand your previous understanding of what constitutes "Western" philosophy?

  2. 2

    In what ways do you think the geographical isolation and unique socio-political history of Australasia have shaped its distinct philosophical voice compared to Europe or North America?

  3. 3

    The book highlights controversial historical moments like the Orr case and the Sydney Push; how do these events reflect the tensions between academic institutions and broader societal freedoms?

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