Self-interest before Adam Smith

Self-interest before Adam Smith

by Pierre Force

Part of 68

2003

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"Self-Interest before Adam Smith inquires into the foundations of economic theory. It is generally assumed that the birth of modern economic science, marked by the publication of The Wealth of Nations in 1776, was the triumph of the 'selfish hypothesis' (the idea that self-interest is the motive of human action). Yet, as a neo-Epicurean idea, this hypothesis had been a matter of controversy for over a century and Smith opposed it from a neo-Stoic point of view. But how can the Epicurean principles of orthodox economic theory be reconciled with the Stoic principles of Adam Smith's philosophy? Pierre Force shows how Smith's theory refutes the 'selfish hypothesis' and integrates it at the same time. He also explains how Smith appropriated Rousseau's 'republican' critique of modern commercial society, and makes the case that the autonomy of economic science is an unintended consequence of Smith's 'republican' principles"--Publisher's description.

Discussion questions for Self-interest before Adam Smith

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  1. 1

    How does shifting our understanding of self-interest from Adam Smith back to his predecessors change the way we view modern capitalism today?

  2. 2

    Pierre Force highlights the tension between neo-Epicurean and neo-Stoic philosophies; how do you see these two opposing views of human nature playing out in our daily decision-making?

  3. 3

    In what ways does the common assumption that "greed is good" misrepresent the actual historical and philosophical foundations of economic science?

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