'and He Will Take Your Daughters... '

"The David narrative, as recorded in the books of Samuel, is made up of short stories linked together with intentional sequence and connected themes. A significant component in this telling of David's story concerns the inclusion of a large number of woman stories having apparent purpose to highlight aspects of the use and abuse of monarchal power. This aim is accomplished both by the specific narrative details of individual woman stories, as well as their collective arrangement in the composite narrative. This woman story pattern systematically creates opportunities for the reader to evaluate the monarchy ethically, as it guides the reader through various scenarios in David's acquisition, possession, and potential loss of power while repeatedly asking the underlying question, 'Will the king do justice?'. Thus, the woman story pattern contributes a vital component to this epic narrative that makes it distinctive from other biblical perspectives on King David and the monarchy he represents, as well as the complex nature of the monarchy's relationship to Yhwh, especially in matters of justice."--Bloomsbury Publishing April Westbrook explores the intentional inclusion of woman stories (those displaying significant female presence) within the David narrative in the books of Samuel. These stories are made prominent by the surprisingly high number of their occurrences as well as the sequentially progressive literary pattern in which they occur in the larger narrative. Westbrook shows that the dramatic and detailed accounts within the story repeatedly challenge the reader to consider the experiences of women and their contribution to the purpose of the larger narrative. When viewed collectively, these woman stories serve to stir the reader's responses in ways which systematically call into question the nature of the monarchy itself as a power system-both its impact upon the nation and upon the kings who rule. Although King David is often held up as a paragon of virtue, the experiences of the women in his life frequently reveal a different side of his character, and the reader must wrestle with the resultant ambiguity. In the process, the reader must also think deeply about the inevitably negative aspects of hierarchical social structures and why this biblical text is apparently designed to press the reader toward unavoidable and uncomfortable personal confrontation with these realities concerning the use of power within community life