Grammar of the Jewish Arabic Dialect of Gabes

Grammar of the Jewish Arabic Dialect of Gabes

by Wiktor Gębski

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"This volume undertakes a linguistic exploration of the endangered Arabic dialect spoken by the Jews of Gabes, a coastal city situated in Southern Tunisia. Belonging to the category of sedentary North African dialects, this variety is now spoken by a dwindling number of native speakers, primarily in Israel and France. Given the imminent extinction faced by many modern varieties of Judaeo-Arabic, including Jewish Gabes, the study's primary goal is to document and describe its linguistic nuances while reliable speakers are still accessible. Data for this comprehensive study were collected during fieldwork in Israel and France between December 2018 and March 2022. The volume's primary objective is a meticulous comparative analysis of Jewish Gabes, with a special emphasis on syntax, aiming to discern unique linguistic features through comparison with other North African dialects. The results of the study suggest that the Jewish dialect of Gabes emerged in the first wave of the Arab conquest of the Maghreb, thus exhibiting features that set it apart from its Muslim counterpart. This old variety therefore has the potential to provide invaluable information on the formation of Maghrebi Arabic and the mechanisms of language contact in the pre-Islamic Maghreb. The volume is organised in three main sections: phonology, morphology, and syntax, with the syntax section adopting historical and typological perspectives to shed light on this linguistic terra incognita."--Publisher's website.

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  1. 1

    How does the realization that Jewish Gabes is an endangered language shift your perspective on the cultural value of preserving linguistic diversity?

  2. 2

    In what ways does language serve as a portable homeland for diasporic communities, such as the speakers of Jewish Gabes now living in Israel and France?

  3. 3

    The book suggests that this dialect preserves traces of the first wave of the Arab conquest; how does uncovering these historical layers through speech change the way we think about the history we find in textbooks versus everyday life?

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