Phyin ci log bzhiʼi gnyen po mi rtag sdug bsngal stong bdag med bzhi bsgom paʼi lam gyi rim paʼi man ngag bdud rtsiʼi snying po zhes bya ba

Phyin ci log bzhiʼi gnyen po mi rtag sdug bsngal stong bdag med bzhi bsgom paʼi lam gyi rim paʼi man ngag bdud rtsiʼi snying po zhes bya ba

by Blo-bzang-bstan-ʼdzin Kirti Sprul-sku XI, Blo-bzang-dpal-ldan bstan-ʼdzin-snyan-grags Brag-dkar-sprul-sku, ʼPhags-yul Kirtiʼi Byes-pa Grwa-tshang

Book 341 of Gangs-can khyad nor dpe tshogs --

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On Buddhist doctrines by a Gelukpa master from Kham, Drakar Tulku Tenzin Nyandrak (1866-1928) of Hor-khog monastery.

Discussion questions for Phyin ci log bzhiʼi gnyen po mi rtag sdug bsngal stong bdag med bzhi bsgom paʼi lam gyi rim paʼi man ngag bdud rtsiʼi snying po zhes bya ba

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  1. 1

    How does Drakar Tulku Tenzin Nyandrak frame the four antidotes (gnyen po bzhi) as practical tools for navigating modern emotional and mental challenges, rather than merely abstract philosophical concepts?

  2. 2

    In what ways does the text challenge or expand your personal understanding of impermanence (mi rtag pa) beyond the simple passing of time to include the moment-to-moment flux of your daily life?

  3. 3

    How does the author connect the realization of suffering (sdug bsngal) not to pessimism or despair, but rather to a profound sense of clarity and liberation?

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