
Choosing Our Religion: The Spiritual Lives of America's Nones
by Elizabeth Drescher
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In Choosing Our Religion, Elizabeth Drescher explores the diverse, complex spiritual lives of Nones across generations and across categories of self-identification as "Spiritual-But-Not-Religious," "Atheist," "Agnostic," "Humanist," "just Spiritual," and more. Drawing on more than one hundred interviews conducted across the United States, Drescher opens a window into the lives of a broad cross-section of Nones, diverse with respect to age, gender, race, sexual orientation, and prior religious background. She allows Nones to speak eloquently for themselves, illuminating the processes by which they became None, the sources of information and inspiration that enrich their spiritual lives, the practices they find spiritually meaningful, how prayer functions in spiritual lives not centered on doctrinal belief, how morals and values are shaped outside of institutional religions, and how Nones approach the spiritual development of their own children.
These compelling stories are deeply revealing about how religion is changing in America--both for Nones and for the religiously affiliated family, friends, and neighbors with whom their lives remain intertwined.
Discussion questions for Choosing Our Religion: The Spiritual Lives of America's Nones
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- 1
The book proposes that America isn't necessarily losing religion, but rather changing what it means to be religious. How does Drescher's research and the diverse experiences of the Nones expand or challenge your own understanding of "religion" or "spirituality" today?
- 2
Drescher explores various self-identifications among Nones, such as "Spiritual-But-Not-Religious," "Atheist," "Agnostic," and "Humanist." Do any of these categories resonate with your own observations or experiences, or do they challenge your preconceived notions about those who identify as unaffiliated?
- 3
Many Nones articulate specific reasons for disaffiliating from traditional religions. What were some of the most common or compelling motivations Drescher’s interviewees shared for becoming "None," and how might these reasons differ across generations or backgrounds?
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