Beverly, Thomas adventist, minister, Huntingtonshire
active 1668 – 1698
A Compendious Assertion And Vindication Of The Eternal Godhead Of Our Lord Jesus Christ, and of the Blssed Spirit; On Occasion of that Paper Cast into Both Houses of Parliament at the Begining of this Session, In Denial thereof
A Conciliatory Discourse Upon Dr. Crisp's Sermons, On The Observation of Mr. Williams's Dissatisfactions in Them
A Conciliatory Judgment Concerning Dr. Crisp's Sermons, And Mr. Baxter's Dissatisfa- ctions in Them
A Discourse Being the Substance of Several Sermons On The Sacrament Of The Lords Supper; Wherein The True Spiritual Nature thereof is Opened and Vnfolded : Shewing also in what Sence it is, that True Believers do Eat and Drink the Body and Blood of Christ
A Discourse Of The Judgements Of God. Composed for the Present Times, Against Atheism and Prophaneness. ... (1 line)
A Discourse Upon The Powers of the World to come
A Disquisition Upon our Saviour's Sanction Of Tithes, Matth. 23. 23. and Luke 11, 42. Wherein That whole Case is most Impartially Stated and Resolved According to Express Scripture
A Scheme of Prophesy now to be Fulfilled
A Scripture-Line Of Time, Drawn in Brief From the Lapsed Creation, to the Restitu- tution of all Things. Discours'd at large, upon the 2300 Ev. Morn. Dan. 8. 14. And their Collateral Lines, From Cyrvs, to the Kingdom of Christ in the New Jerusalem
A Solemn Perswasion To Most Earnest Prayer For the Revival of the Work of God, Bringing forth the Kingdom of Christ, when- ever it Appears Declining under his Indignation. Whether In our own Souls. In the Nation to which we belong. In the Churches of Chri
An Exposition Of The Divine Standard of Prayer, Styl'd The Lord's Prayer. Of the Preface, Conclusion, and of Every Petition of it; As of the Prayer of the Kingdom of Messiah, the Lord Jesus Christ
Christianity The Great Mystery. In Answer to a late Treatise, Christianity not Mysterious : That Is Not Above, Not Contrary to Reason. In opposition to which is Asserted, Christianity is above Created Reason, in its pure Estate. And contrary to Humane Rea